{"id":203,"date":"2020-05-05T17:45:32","date_gmt":"2020-05-05T15:45:32","guid":{"rendered":"https:\/\/archeolab.app\/histoires\/?page_id=203"},"modified":"2023-12-07T12:29:43","modified_gmt":"2023-12-07T11:29:43","slug":"pernon-cherbaz","status":"publish","type":"page","link":"https:\/\/archeolab.app\/histoires\/pernon-cherbaz\/","title":{"rendered":"Pernon Cherbaz"},"content":{"rendered":"\n<h2 class=\"wp-block-heading\">La \u00ab\u00a0sorci\u00e8re de Pully\u00a0\u00bb, en 1638<\/h2>\n\n\n\n\n\n\n\n<p><\/p>\n\n\n<p><iframe loading=\"lazy\" src=\"https:\/\/cdn.knightlab.com\/libs\/timeline3\/latest\/embed\/index.html?source=1X2UtUEKswAvBfJMfCx2NYE3f_H0ITFGsjFiWav8BheI&amp;font=Default&amp;lang=fr&amp;timenav_position=top&amp;hash_bookmark=true&amp;initial_zoom=5&amp;start_at_slide=2&amp;height=230#event-pernon-cherbaz-sorciere-de-pully\" allowfullscreen=\"allowfullscreen\" width=\"100%\" height=\"230\" frameborder=\"0\"><\/iframe><\/p>\n\n\n<figure class=\"wp-block-audio\"><audio controls src=\"https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2023\/05\/6.Pernon_lecture.mp3\"><\/audio><figcaption class=\"wp-element-caption\">Lecture \u00e0 voix haute<\/figcaption><\/figure>\n\n\n\n<div class=\"wp-block-group\"><div class=\"wp-block-group__inner-container is-layout-flow wp-block-group-is-layout-flow\">\n<p style=\"padding-left: 40px;\"><em>\u00ab\u00a0<\/em><em>Depuis des ann\u00e9es, la peste et divers malheurs s\u2019abattent sans cesse sur Pully, c\u2019est terrible ! Pire, mes voisins, par ignorance, y voient l\u2019\u0153uvre du diable&#8230; Rapidement, des rumeurs ont circul\u00e9 et je me suis retrouv\u00e9e accus\u00e9e de sorcellerie, alors que je me contente de pr\u00e9parer, parfois, quelques rem\u00e8des naturels\u2026&nbsp;<\/em><em>Mon calvaire a commenc\u00e9 lorsque l\u2019on m\u2019a d\u00e9nonc\u00e9e aux autorit\u00e9s. On m\u2019a enferm\u00e9e, interrog\u00e9e et tortur\u00e9e dans le cachot du ch\u00e2teau Saint-Maire \u00e0 Lausanne. Les ch\u00e2timents m\u2019ont arrach\u00e9 des aveux : j\u2019ai dit que j\u2019avais empoisonn\u00e9 des animaux, fait du tort \u00e0 mes voisins et m\u00eame sign\u00e9 un pacte avec le diable&#8230; Demain, on m\u2019enverra au b\u00fbcher.\u00a0\u00bb<\/em><\/p>\n<p align=\"justify\">Du XV<sup>e<\/sup> au XVIII<sup>e<\/sup> si\u00e8cle, l\u2019Europe est marqu\u00e9e par une vaste r\u00e9pression de la \u00ab\u00a0sorcellerie\u00a0\u00bb. En Suisse, durant ces quatre si\u00e8cles, le nombre de proc\u00e8s pour sorcellerie est estim\u00e9 \u00e0 10&rsquo;000, soit pr\u00e8s d\u2019un dixi\u00e8me du total europ\u00e9en ! Dans le pays de Vaud plus sp\u00e9cifiquement, on d\u00e9nombre plus de 1&rsquo;700 condamnations de 1580 \u00e0 1655, p\u00e9riode durant laquelle les proc\u00e8s pour sorcellerie ont connu un pic.<\/p>\n<p align=\"justify\">La plupart concernent des femmes, mais des hommes se sont \u00e9galement vus accus\u00e9s, notamment pour sodomie. Souvent, un seul t\u00e9moignage cr\u00e9dible suffisait \u00e0 envoyer en proc\u00e8s la personne accus\u00e9e ; les chances d\u2019\u00eatre innocent\u00e9 \u00e9taient faibles. Dans des populations illettr\u00e9es et sensibles aux croyances, la premi\u00e8re cause de d\u00e9nonciation se dissimulait fr\u00e9quemment dans les conflits de voisinage. Ceux-ci pouvaient \u00eatre li\u00e9s \u00e0 des ph\u00e9nom\u00e8nes plus vastes, comme l\u2019apparition d\u2019\u00e9pid\u00e9mies ou de famines, particuli\u00e8rement nombreuses \u00e0 la fin du XVI<sup>e<\/sup> et au d\u00e9but du XVII<sup>e<\/sup> si\u00e8cle.<\/p>\n<figure id=\"attachment_206\" aria-describedby=\"caption-attachment-206\" style=\"width: 500px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/le-cercle-magique.jpg\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-206\" src=\"https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/le-cercle-magique-200x300.jpg\" alt=\"Le cercle magique\" width=\"500\" height=\"749\" srcset=\"https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/le-cercle-magique-200x300.jpg 200w, https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/le-cercle-magique-684x1024.jpg 684w, https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/le-cercle-magique-768x1150.jpg 768w, https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/le-cercle-magique.jpg 800w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/a><figcaption id=\"caption-attachment-206\" class=\"wp-caption-text\">Figure 6.1 : John William Waterhouse, <em>Le cercle magique<\/em>, 1886, huile sur toile, 183 x 127 cm, Londres, Tate Britain.<\/figcaption><\/figure>\n<p align=\"justify\">\u00c0 Pully, on connait le cas d\u2019une femme accus\u00e9e de sorcellerie et condamn\u00e9e au b\u00fbcher : Pernon Cherbaz. En 1638, Pernon Matth\u00e9, femme de Pierre Chappuis, alias Cherbaz de Pully, est oblig\u00e9e d\u2019admettre \u00ab\u00a0avoir pris le diable pour ma\u00eetre et fait mourir gens et b\u00eates\u00a0\u00bb. Le diable lui aurait remis une graisse naus\u00e9abonde, qu\u2019elle aurait ensuite donn\u00e9 \u00e0 ses animaux et avec laquelle elle aurait empoisonn\u00e9 ses voisins, causant leur mort \u00e0 tous. Interrog\u00e9e et tortur\u00e9e, elle finit par avouer ce qu\u2019on lui demande d\u2019avouer. On lui d\u00e9tecte m\u00eame sur le coude la \u00ab\u00a0marque du diable\u00a0\u00bb, une griffure. La cour criminelle la condamne alors au b\u00fbcher. Son ex\u00e9cution s\u2019est d\u00e9roul\u00e9e le 18 ao\u00fbt 1638, \u00e0 Vidy.<\/p>\n<figure id=\"attachment_208\" aria-describedby=\"caption-attachment-208\" style=\"width: 2439px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/marque_diable_grand.jpg\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-208 size-full\" src=\"https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/marque_diable_grand.jpg\" alt=\"Marque du diable\" width=\"2439\" height=\"1800\" srcset=\"https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/marque_diable_grand.jpg 2439w, https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/marque_diable_grand-300x221.jpg 300w, https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/marque_diable_grand-1024x756.jpg 1024w, https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/marque_diable_grand-768x567.jpg 768w, https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/marque_diable_grand-1536x1134.jpg 1536w, https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/marque_diable_grand-2048x1511.jpg 2048w\" sizes=\"auto, (max-width: 2439px) 100vw, 2439px\" \/><\/a><figcaption id=\"caption-attachment-208\" class=\"wp-caption-text\">Figure 6.2 : Repr\u00e9sentation moderne (XIXe s.) de la torture et de la recherche de la marque du diable. Gravure sur bois d\u2019apr\u00e8s un dessin de Ferdinand Piloty (1828-95).<\/figcaption><\/figure>\n<p align=\"justify\">Plusieurs \u00ab&nbsp;\u00e9tudes&nbsp;\u00bb ont accompagn\u00e9 la chasse aux sorci\u00e8res. Outre le fameux <em>Malleus Maleficarum<\/em> ou <em>Marteau des Sorci\u00e8res<\/em> (1486), qui tente d\u2019expliquer la sorcellerie et qui indique comment lutter contre ses pratiquants, les inquisiteurs pouvaient s\u2019appuyer sur les <em>Errores Gazariorum seu illorum qui scobam seu baculum equitareprobantur<\/em> ou <em>Les erreurs des Gazarli, soit de ceux qui se d\u00e9placent chevauchant un balai ou un b\u00e2ton<\/em>, trait\u00e9 du XV<sup>e<\/sup> si\u00e8cle \u00e9galement, probablement r\u00e9dig\u00e9 dans nos r\u00e9gions. Il s\u2019agit du premier texte qui imagine les sorci\u00e8res enfourcher un balai ou un b\u00e2ton pour se rendre au sabbat. Ce dernier aurait consist\u00e9 en un rassemblement nocturne et clandestin destin\u00e9 \u00e0 rendre un culte au diable.<\/p>\n<figure id=\"attachment_342\" aria-describedby=\"caption-attachment-342\" style=\"width: 2176px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/sorcier_diable-1.jpg\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-342 size-full\" src=\"https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/sorcier_diable-1.jpg\" alt=\"Sorcier et diable\" width=\"2176\" height=\"1779\" srcset=\"https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/sorcier_diable-1.jpg 2176w, https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/sorcier_diable-1-300x245.jpg 300w, https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/sorcier_diable-1-1024x837.jpg 1024w, https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/sorcier_diable-1-768x628.jpg 768w, https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/sorcier_diable-1-1536x1256.jpg 1536w, https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/sorcier_diable-1-2048x1674.jpg 2048w\" sizes=\"auto, (max-width: 2176px) 100vw, 2176px\" \/><\/a><figcaption id=\"caption-attachment-342\" class=\"wp-caption-text\">Figure 6.3 : Satan baptise un nouveau sorcier. GUAZZO, F. M., <em>Compendium maleficarum<\/em>, Milan, 1608.<\/figcaption><\/figure>\n<p align=\"justify\">Au XVIII<sup>e<\/sup> si\u00e8cle, les proc\u00e8s pour sorcellerie se rar\u00e9fient, notamment en raison du renforcement de la philosophie rationaliste, ainsi que du morcellement moins marqu\u00e9 des pouvoirs r\u00e9gionaux, permettant un meilleur contr\u00f4le sur les cours de justice. Le pouvoir bernois r\u00e9gule par exemple les incriminations pour sorcellerie, consid\u00e9rant cette derni\u00e8re comme une entrave \u00e0 la religion et aux bonnes m\u0153urs et non comme un crime. La derni\u00e8re ex\u00e9cution pour sorcellerie en Suisse, celle d\u2019Anna G\u00f6ldi, a eu lieu en 1782 \u00e0 Glaris.<\/p>\n<figure id=\"attachment_207\" aria-describedby=\"caption-attachment-207\" style=\"width: 583px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/sorcieres_bu\u0302cher.jpg\" target=\"_blank\" rel=\"noopener noreferrer\"><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-207 size-full\" src=\"https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/sorcieres_bu\u0302cher-e1589302723507.jpg\" alt=\"Sorci\u00e8res au bu\u0302cher\" width=\"583\" height=\"414\" srcset=\"https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/sorcieres_bu\u0302cher-e1589302723507.jpg 583w, https:\/\/archeolab.app\/histoires\/wp-content\/uploads\/sites\/4\/2020\/05\/sorcieres_bu\u0302cher-e1589302723507-300x213.jpg 300w\" sizes=\"auto, (max-width: 583px) 100vw, 583px\" \/><\/a><figcaption id=\"caption-attachment-207\" class=\"wp-caption-text\">Figure 6.4 : Ex\u00e9cution de sorci\u00e8res au b\u00fbcher.<\/figcaption><\/figure>\n<p align=\"justify\">Jug\u00e9es plus faibles et plus cr\u00e9dules, renvoy\u00e9es \u00e0 la figure d\u2019\u00c8ve, les femmes ont souvent \u00e9t\u00e9 la cible de nombreuses accusations. Celle de pratiquer la sorcellerie et de succomber au diable cachait souvent frustrations, jalousies et revanches personnelles. De nos jours, la figure de la sorci\u00e8re est au contraire souvent reprise pour en faire le symbole positif de la lutte pour les droits des femmes.<\/p>\n<p><u>Arr\u00eat\u00e9 \u00e0 l\u2019encontre de Pernon Cherbaz :<\/u><\/p>\n<p style=\"padding-left: 40px;\"><em>\u00ab\u00a0Pernon Matth\u00e9 femme de Pierre Chappuis alias Cherbaz de Pully, detenue prisonniere pour ses malefices et sorcellerie, ayant confess\u00e9 avoir reni\u00e9 Dieu nostre Createur et prins le diable pour son maistre, et avoir faict mourir gens et bestes. Elle a est\u00e9 jug\u00e9e et sentenc\u00e9e par les Nobles et Bourgeois de la ru\u00e8 de Bourg, \u00e0 estre mise entre les mains de l\u2019executeur de la haulte Justice et conduicte selon l\u2019ordre au lieu appell\u00e9 la Chamberonnaz, et illecq brusl\u00e9e vifve, et ces cendres jet\u00e9es au vent pour monstrer exemple \u00e0 semblables malfaicteurs, ses biens confisqu\u00e9z au seigneur de jurisdictions riere lesquels se trouveront gisants, sauf r\u00e9serv\u00e9 le droict d\u2019aultruy et legittime d\u2019enfant, sauf aussi la grace de Leurs Excellences si elle intervient.\u00a0\u00bb<\/em><\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"<p>La \u00ab\u00a0sorci\u00e8re de Pully\u00a0\u00bb, en 1638 \u00ab\u00a0Depuis des ann\u00e9es, la peste et divers malheurs s\u2019abattent sans cesse sur Pully, c\u2019est terrible ! Pire, mes voisins, par ignorance, y voient l\u2019\u0153uvre &hellip; <a href=\"https:\/\/archeolab.app\/histoires\/pernon-cherbaz\/\" class=\"more-link\">Continuer la lecture de <span class=\"screen-reader-text\">Pernon Cherbaz<\/span><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"parent":0,"menu_order":60,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-203","page","type-page","status-publish","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.6 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Pernon Cherbaz - Pully en histoires<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/archeolab.app\/histoires\/pernon-cherbaz\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Pernon Cherbaz - Pully en histoires\" \/>\n<meta property=\"og:description\" content=\"La \u00ab\u00a0sorci\u00e8re de Pully\u00a0\u00bb, en 1638 \u00ab\u00a0Depuis des ann\u00e9es, la peste et divers malheurs s\u2019abattent sans cesse sur Pully, c\u2019est terrible ! 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